ヤコブの手紙 4:17

本节经文

• 新标点和合本: 人若知道行善，却不去行，这就是他的罪了。
• 和合本2010（上帝版-简体）: 所以，人若知道该行善而不去行，这就是他的罪了。
• 和合本2010（神版-简体）: 所以，人若知道该行善而不去行，这就是他的罪了。
• 当代译本: 所以人若知道善而不去行，就是犯罪。
• 圣经新译本: 人若知道该行善事，却不去行，这就是他的罪了。
• 中文标准译本: 所以，那知道该行美善的事而不去行的，对他来说，这就是罪了。
• 新標點和合本: 人若知道行善，卻不去行，這就是他的罪了。
• 和合本2010（上帝版-繁體）: 所以，人若知道該行善而不去行，這就是他的罪了。
• 和合本2010（神版-繁體）: 所以，人若知道該行善而不去行，這就是他的罪了。
• 當代譯本: 所以人若知道善而不去行，就是犯罪。
• 聖經新譯本: 人若知道該行善事，卻不去行，這就是他的罪了。
• 呂振中譯本: 所以人若知道該行善，卻不去行，這在他就是罪了。
• 中文標準譯本: 所以，那知道該行美善的事而不去行的，對他來說，這就是罪了。
• 文理和合譯本: 蓋知善而不行者罪也、
• 文理委辦譯本: 見善不行、即為惡、
• 施約瑟淺文理新舊約聖經: 知何以行善而不行之者、即為有罪、
• 吳經熊文理聖詠與新經全集: 人如見善不為、即罪也。
• New International Version: If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.
• New International Reader's Version: So suppose someone knows the good deeds they should do. But suppose they don’t do them. By not doing these good deeds, they sin.
• English Standard Version: So whoever knows the right thing to do and fails to do it, for him it is sin.
• New Living Translation: Remember, it is sin to know what you ought to do and then not do it.
• Christian Standard Bible: So it is sin to know the good and yet not do it.
• New American Standard Bible: So for one who knows the right thing to do and does not do it, for him it is sin.
• New King James Version: Therefore, to him who knows to do good and does not do it, to him it is sin.
• American Standard Version: To him therefore that knoweth to do good, and doeth it not, to him it is sin.
• Holman Christian Standard Bible: So it is a sin for the person who knows to do what is good and doesn’t do it.
• King James Version: Therefore to him that knoweth to do good, and doeth[ it] not, to him it is sin.
• New English Translation: So whoever knows what is good to do and does not do it is guilty of sin.
• World English Bible: To him therefore who knows to do good, and doesn’t do it, to him it is sin.

交叉引用

• ヨハネの福音書 9:41: Jesus said,“ If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains. (niv)
• ヨハネの福音書 13:17: Now that you know these things, you will be blessed if you do them. (niv)
• ペテロの手紙Ⅱ 2:21: It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them. (niv)
• ヨハネの福音書 15:22: If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin. (niv)
• ローマ人への手紙 1:32: Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them. (niv)
• ルカの福音書 12:47-48: “ The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows.But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked. (niv)
• ローマ人への手紙 2:17-23: Now you, if you call yourself a Jew; if you rely on the law and boast in God;if you know his will and approve of what is superior because you are instructed by the law;if you are convinced that you are a guide for the blind, a light for those who are in the dark,an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth—you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?You who boast in the law, do you dishonor God by breaking the law? (niv)
• ローマ人への手紙 1:20-21: For since the creation of the world God’s invisible qualities— his eternal power and divine nature— have been clearly seen, being understood from what has been made, so that people are without excuse.For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. (niv)
• ローマ人への手紙 7:13: Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful. (niv)