James 4:17

本节经文

• Holman Christian Standard Bible: So it is a sin for the person who knows to do what is good and doesn’t do it.
• 新标点和合本: 人若知道行善，却不去行，这就是他的罪了。
• 和合本2010（上帝版-简体）: 所以，人若知道该行善而不去行，这就是他的罪了。
• 和合本2010（神版-简体）: 所以，人若知道该行善而不去行，这就是他的罪了。
• 当代译本: 所以人若知道善而不去行，就是犯罪。
• 圣经新译本: 人若知道该行善事，却不去行，这就是他的罪了。
• 中文标准译本: 所以，那知道该行美善的事而不去行的，对他来说，这就是罪了。
• 新標點和合本: 人若知道行善，卻不去行，這就是他的罪了。
• 和合本2010（上帝版-繁體）: 所以，人若知道該行善而不去行，這就是他的罪了。
• 和合本2010（神版-繁體）: 所以，人若知道該行善而不去行，這就是他的罪了。
• 當代譯本: 所以人若知道善而不去行，就是犯罪。
• 聖經新譯本: 人若知道該行善事，卻不去行，這就是他的罪了。
• 呂振中譯本: 所以人若知道該行善，卻不去行，這在他就是罪了。
• 中文標準譯本: 所以，那知道該行美善的事而不去行的，對他來說，這就是罪了。
• 文理和合譯本: 蓋知善而不行者罪也、
• 文理委辦譯本: 見善不行、即為惡、
• 施約瑟淺文理新舊約聖經: 知何以行善而不行之者、即為有罪、
• 吳經熊文理聖詠與新經全集: 人如見善不為、即罪也。
• New International Version: If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.
• New International Reader's Version: So suppose someone knows the good deeds they should do. But suppose they don’t do them. By not doing these good deeds, they sin.
• English Standard Version: So whoever knows the right thing to do and fails to do it, for him it is sin.
• New Living Translation: Remember, it is sin to know what you ought to do and then not do it.
• Christian Standard Bible: So it is sin to know the good and yet not do it.
• New American Standard Bible: So for one who knows the right thing to do and does not do it, for him it is sin.
• New King James Version: Therefore, to him who knows to do good and does not do it, to him it is sin.
• American Standard Version: To him therefore that knoweth to do good, and doeth it not, to him it is sin.
• King James Version: Therefore to him that knoweth to do good, and doeth[ it] not, to him it is sin.
• New English Translation: So whoever knows what is good to do and does not do it is guilty of sin.
• World English Bible: To him therefore who knows to do good, and doesn’t do it, to him it is sin.

交叉引用

• John 9:41: “ If you were blind,” Jesus told them,“ you wouldn’t have sin. But now that you say,‘ We see’— your sin remains.
• John 13:17: If you know these things, you are blessed if you do them.
• 2 Peter 2 21: For it would have been better for them not to have known the way of righteousness than, after knowing it, to turn back from the holy command delivered to them.
• John 15:22: If I had not come and spoken to them, they would not have sin. Now they have no excuse for their sin.
• Romans 1:32: Although they know full well God’s just sentence— that those who practice such things deserve to die— they not only do them, but even applaud others who practice them.
• Luke 12:47-48: And that slave who knew his master’s will and didn’t prepare himself or do it will be severely beaten.But the one who did not know and did things deserving of blows will be beaten lightly. Much will be required of everyone who has been given much. And even more will be expected of the one who has been entrusted with more.
• Romans 2:17-23: Now if you call yourself a Jew, and rest in the law, boast in God,know His will, and approve the things that are superior, being instructed from the law,and if you are convinced that you are a guide for the blind, a light to those in darkness,an instructor of the ignorant, a teacher of the immature, having the full expression of knowledge and truth in the law—you then, who teach another, don’t you teach yourself? You who preach,“ You must not steal”— do you steal?You who say,“ You must not commit adultery”— do you commit adultery? You who detest idols, do you rob their temples?You who boast in the law, do you dishonor God by breaking the law?
• Romans 1:20-21: For His invisible attributes, that is, His eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what He has made. As a result, people are without excuse.For though they knew God, they did not glorify Him as God or show gratitude. Instead, their thinking became nonsense, and their senseless minds were darkened.
• Romans 7:13: Therefore, did what is good cause my death? Absolutely not! On the contrary, sin, in order to be recognized as sin, was producing death in me through what is good, so that through the commandment, sin might become sinful beyond measure.