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コリント人への手紙Ⅰ 10:11
These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. (niv)
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ホセア書 11:10
They will follow the Lord; he will roar like a lion. When he roars, his children will come trembling from the west. (niv)
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マタイの福音書 13:35
So was fulfilled what was spoken through the prophet:“ I will open my mouth in parables, I will utter things hidden since the creation of the world.” (niv)
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創世記 21:9-13
But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking,and she said to Abraham,“ Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.”The matter distressed Abraham greatly because it concerned his son.But God said to him,“ Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring will be reckoned.I will make the son of the slave into a nation also, because he is your offspring.” (niv)
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ガラテヤ人への手紙 4:25
Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. (niv)
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コリント人への手紙Ⅰ 10:4
and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. (niv)
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創世記 16:3-4
So after Abram had been living in Canaan ten years, Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife.He slept with Hagar, and she conceived. When she knew she was pregnant, she began to despise her mistress. (niv)
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へブル人への手紙 12:24
to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. (niv)
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へブル人への手紙 9:15-24
For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance— now that he has died as a ransom to set them free from the sins committed under the first covenant.In the case of a will, it is necessary to prove the death of the one who made it,because a will is in force only when somebody has died; it never takes effect while the one who made it is living.This is why even the first covenant was not put into effect without blood.When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.He said,“ This is the blood of the covenant, which God has commanded you to keep.”In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies.In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. (niv)
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ローマ人への手紙 8:15
The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry,“ Abba, Father.” (niv)
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へブル人への手紙 11:19
Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death. (niv)
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創世記 25:12
This is the account of the family line of Abraham’s son Ishmael, whom Sarah’s slave, Hagar the Egyptian, bore to Abraham. (niv)
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エゼキエル書 20:49
Then I said,“ Sovereign Lord, they are saying of me,‘ Isn’t he just telling parables?’” (niv)
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へブル人への手紙 7:22
Because of this oath, Jesus has become the guarantor of a better covenant. (niv)
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創世記 16:8
And he said,“ Hagar, slave of Sarai, where have you come from, and where are you going?”“ I’m running away from my mistress Sarai,” she answered. (niv)
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ルカの福音書 22:19-20
And he took bread, gave thanks and broke it, and gave it to them, saying,“ This is my body given for you; do this in remembrance of me.”In the same way, after the supper he took the cup, saying,“ This cup is the new covenant in my blood, which is poured out for you. (niv)
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へブル人への手紙 8:6-13
But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises.For if there had been nothing wrong with that first covenant, no place would have been sought for another.But God found fault with the people and said:“ The days are coming, declares the Lord, when I will make a new covenant with the people of Israel and with the people of Judah.It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they did not remain faithful to my covenant, and I turned away from them, declares the Lord.This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people.No longer will they teach their neighbor, or say to one another,‘ Know the Lord,’ because they will all know me, from the least of them to the greatest.For I will forgive their wickedness and will remember their sins no more.”By calling this covenant“ new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear. (niv)
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ガラテヤ人への手紙 3:15-21
Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case.The promises were spoken to Abraham and to his seed. Scripture does not say“ and to seeds,” meaning many people, but“ and to your seed,” meaning one person, who is Christ.What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator.A mediator, however, implies more than one party; but God is one.Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law. (niv)
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へブル人への手紙 13:20
Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, (niv)
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申命記 33:2
He said:“ The Lord came from Sinai and dawned over them from Seir; he shone forth from Mount Paran. He came with myriads of holy ones from the south, from his mountain slopes. (niv)
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創世記 16:15-16
So Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne.Abram was eighty-six years old when Hagar bore him Ishmael. (niv)
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へブル人への手紙 10:15-18
The Holy Spirit also testifies to us about this. First he says:“ This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds.”Then he adds:“ Their sins and lawless acts I will remember no more.”And where these have been forgiven, sacrifice for sin is no longer necessary. (niv)
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ガラテヤ人への手紙 5:1
It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. (niv)
