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1 Cô-rinh-tô 12 12-1 Cô-rinh-tô 12 13
Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ.For we were all baptized by one Spirit so as to form one body— whether Jews or Gentiles, slave or free— and we were all given the one Spirit to drink. (niv)
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Cô-lô-se 3 11
Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. (niv)
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Rô-ma 3 29-Rô-ma 3 30
Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. (niv)
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Ê-phê-sô 4 4
There is one body and one Spirit, just as you were called to one hope when you were called; (niv)
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Ga-la-ti 5 6
For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love. (niv)
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Giăng 10:16
I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. (niv)
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Ê-phê-sô 2 13-Ê-phê-sô 2 22
But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility,by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace,and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.He came and preached peace to you who were far away and peace to those who were near.For through him we both have access to the Father by one Spirit.Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household,built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone.In him the whole building is joined together and rises to become a holy temple in the Lord.And in him you too are being built together to become a dwelling in which God lives by his Spirit. (niv)
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1 Cô-rinh-tô 7 19
Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts. (niv)
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Rô-ma 2 9-Rô-ma 2 10
There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile;but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. (niv)
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Rô-ma 9 24
even us, whom he also called, not only from the Jews but also from the Gentiles? (niv)
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Ê-phê-sô 4 15-Ê-phê-sô 4 16
Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work. (niv)
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Ê-phê-sô 3 5-Ê-phê-sô 3 10
which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.I became a servant of this gospel by the gift of God’s grace given me through the working of his power.Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ,and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things.His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, (niv)
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Rô-ma 1 16
For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. (niv)
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Rô-ma 10 12-Rô-ma 10 15
For there is no difference between Jew and Gentile— the same Lord is Lord of all and richly blesses all who call on him,for,“ Everyone who calls on the name of the Lord will be saved.”How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?And how can anyone preach unless they are sent? As it is written:“ How beautiful are the feet of those who bring good news!” (niv)
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Giăng 11:52
and not only for that nation but also for the scattered children of God, to bring them together and make them one. (niv)
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1 Cô-rinh-tô 7 14
For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy. (niv)
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Giăng 17:20-21
“ My prayer is not for them alone. I pray also for those who will believe in me through their message,that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. (niv)
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Giăng 17:11
I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. (niv)
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Rô-ma 4 11-Rô-ma 4 12
And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised. (niv)
