Ga-la-ti 3 25

本节经文

• 新标点和合本: 但这因信得救的理既然来到，我们从此就不在师傅的手下了。
• 和合本2010（上帝版-简体）: 但这“信”既然来到，我们从此就不在启蒙教师的手下了。
• 和合本2010（神版-简体）: 但这“信”既然来到，我们从此就不在启蒙教师的手下了。
• 当代译本: 现在信耶稣的时代已经来临，我们不再受律法监管。
• 圣经新译本: 但信的道理既然来到，我们就不再在启蒙教师之下了。
• 中文标准译本: 不过，这信仰既然已经临到，我们就不在导师之下了，
• 新標點和合本: 但這因信得救的理既然來到，我們從此就不在師傅的手下了。
• 和合本2010（上帝版-繁體）: 但這「信」既然來到，我們從此就不在啟蒙教師的手下了。
• 和合本2010（神版-繁體）: 但這「信」既然來到，我們從此就不在啟蒙教師的手下了。
• 當代譯本: 現在信耶穌的時代已經來臨，我們不再受律法監管。
• 聖經新譯本: 但信的道理既然來到，我們就不再在啟蒙教師之下了。
• 呂振中譯本: 今「信」既已來到，我們就不再在童年導師之下了。
• 中文標準譯本: 不過，這信仰既然已經臨到，我們就不在導師之下了，
• 文理和合譯本: 但信既著、不復在塾師之下矣、
• 文理委辦譯本: 以信稱義之道既著、不復師之矣、
• 施約瑟淺文理新舊約聖經: 信之道既顯著、我儕不復在蒙師之下、
• 吳經熊文理聖詠與新經全集: 然信德既至、則吾人不復受蒙師之監督；
• New International Version: Now that this faith has come, we are no longer under a guardian.
• New International Reader's Version: But now faith in Christ has come. So the law is no longer in charge of us.
• English Standard Version: But now that faith has come, we are no longer under a guardian,
• New Living Translation: And now that the way of faith has come, we no longer need the law as our guardian.
• Christian Standard Bible: But since that faith has come, we are no longer under a guardian,
• New American Standard Bible: But now that faith has come, we are no longer under a guardian.
• New King James Version: But after faith has come, we are no longer under a tutor.
• American Standard Version: But now that faith is come, we are no longer under a tutor.
• Holman Christian Standard Bible: But since that faith has come, we are no longer under a guardian,
• King James Version: But after that faith is come, we are no longer under a schoolmaster.
• New English Translation: But now that faith has come, we are no longer under a guardian.
• World English Bible: But now that faith has come, we are no longer under a tutor.

交叉引用

• Rô-ma 6 14: For sin shall no longer be your master, because you are not under the law, but under grace. (niv)
• Hê-bơ-rơ 10 15-Hê-bơ-rơ 10 18: The Holy Spirit also testifies to us about this. First he says:“ This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds.”Then he adds:“ Their sins and lawless acts I will remember no more.”And where these have been forgiven, sacrifice for sin is no longer necessary. (niv)
• Rô-ma 7 4: So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. (niv)
• Hê-bơ-rơ 7 11-Hê-bơ-rơ 7 19: If perfection could have been attained through the Levitical priesthood— and indeed the law given to the people established that priesthood— why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron?For when the priesthood is changed, the law must be changed also.He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar.For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests.And what we have said is even more clear if another priest like Melchizedek appears,one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life.For it is declared:“ You are a priest forever, in the order of Melchizedek.”The former regulation is set aside because it was weak and useless( for the law made nothing perfect), and a better hope is introduced, by which we draw near to God. (niv)
• Hê-bơ-rơ 8 3-Hê-bơ-rơ 8 13: Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer.If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law.They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle:“ See to it that you make everything according to the pattern shown you on the mountain.”But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises.For if there had been nothing wrong with that first covenant, no place would have been sought for another.But God found fault with the people and said:“ The days are coming, declares the Lord, when I will make a new covenant with the people of Israel and with the people of Judah.It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they did not remain faithful to my covenant, and I turned away from them, declares the Lord.This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people.No longer will they teach their neighbor, or say to one another,‘ Know the Lord,’ because they will all know me, from the least of them to the greatest.For I will forgive their wickedness and will remember their sins no more.”By calling this covenant“ new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear. (niv)
• Ga-la-ti 4 1-Ga-la-ti 4 6: What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate.The heir is subject to guardians and trustees until the time set by his father.So also, when we were underage, we were in slavery under the elemental spiritual forces of the world.But when the set time had fully come, God sent his Son, born of a woman, born under the law,to redeem those under the law, that we might receive adoption to sonship.Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out,“ Abba, Father.” (niv)