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ローマ人への手紙 6:1-2
What shall we say, then? Shall we go on sinning so that grace may increase?By no means! We are those who have died to sin; how can we live in it any longer? (niv)
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ガラテヤ人への手紙 2:15
“ We who are Jews by birth and not sinful Gentiles (niv)
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ローマ人への手紙 3:4
Not at all! Let God be true, and every human being a liar. As it is written:“ So that you may be proved right when you speak and prevail when you judge.” (niv)
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ローマ人への手紙 11:7
What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened, (niv)
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へブル人への手紙 8:2
and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being. (niv)
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へブル人への手紙 7:24-28
but because Jesus lives forever, he has a permanent priesthood.Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.Such a high priest truly meets our need— one who is holy, blameless, pure, set apart from sinners, exalted above the heavens.Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself.For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever. (niv)
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ローマ人への手紙 3:6
Certainly not! If that were so, how could God judge the world? (niv)
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ガラテヤ人への手紙 2:11
When Cephas came to Antioch, I opposed him to his face, because he stood condemned. (niv)
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ヨハネの手紙Ⅰ 3:8-10
The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work.No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God.This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister. (niv)
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マタイの福音書 1:21
She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” (niv)
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ローマ人への手紙 15:8
For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed (niv)
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ローマ人への手紙 9:30-33
What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal.Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.As it is written:“ See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame.” (niv)
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ガラテヤ人への手紙 3:21
Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law. (niv)
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コリント人への手紙Ⅱ 3:7-9
Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was,will not the ministry of the Spirit be even more glorious?If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! (niv)
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ヨハネの手紙Ⅰ 3:5
But you know that he appeared so that he might take away our sins. And in him is no sin. (niv)
