以斯拉記 5:1

本节经文

• 施約瑟淺文理新舊約聖經: 先知哈該及易多子易多子撒迦利亞第一章一節作易多孫撒迦利亞、奉主以色列天主之名、傳預言、勉居猶大與耶路撒冷之猶大人、
• 新标点和合本: 那时，先知哈该和易多的孙子撒迦利亚奉以色列神的名向犹大和耶路撒冷的犹大人说劝勉的话。
• 和合本2010（上帝版-简体）: 那时，哈该先知和易多的孙子撒迦利亚，两个先知奉以色列上帝的名向犹大和耶路撒冷的犹太人说预言。
• 和合本2010（神版-简体）: 那时，哈该先知和易多的孙子撒迦利亚，两个先知奉以色列神的名向犹大和耶路撒冷的犹太人说预言。
• 当代译本: 那时，先知哈该和易多的子孙撒迦利亚奉以色列上帝的名，向犹大和耶路撒冷的犹大人宣讲上帝的话。
• 圣经新译本: 那时，哈该先知和易多的儿子撒迦利亚先知奉以色列神的名，向在犹大地和耶路撒冷的犹大人传讲信息。
• 新標點和合本: 那時，先知哈該和易多的孫子撒迦利亞奉以色列神的名向猶大和耶路撒冷的猶大人說勸勉的話。
• 和合本2010（上帝版-繁體）: 那時，哈該先知和易多的孫子撒迦利亞，兩個先知奉以色列上帝的名向猶大和耶路撒冷的猶太人說預言。
• 和合本2010（神版-繁體）: 那時，哈該先知和易多的孫子撒迦利亞，兩個先知奉以色列神的名向猶大和耶路撒冷的猶太人說預言。
• 當代譯本: 那時，先知哈該和易多的子孫撒迦利亞奉以色列上帝的名，向猶大和耶路撒冷的猶大人宣講上帝的話。
• 聖經新譯本: 那時，哈該先知和易多的兒子撒迦利亞先知奉以色列神的名，向在猶大地和耶路撒冷的猶大人傳講信息。
• 呂振中譯本: 那時有神言人們、神言人哈該和易多的孫子撒迦利亞、奉以色列之上帝的名傳講神言、鼓勵在猶大和耶路撒冷的猶大人。
• 文理和合譯本: 先知哈該、與易多孫撒迦利亞奉以色列上帝之名、傳預言於猶大及耶路撒冷之猶大人、
• 文理委辦譯本: 先知哈基、易多孫撒加利亞、感於神、以上帝命傳於猶大族耶路撒冷民。
• New International Version: Now Haggai the prophet and Zechariah the prophet, a descendant of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them.
• New International Reader's Version: Haggai and Zechariah, the prophets, prophesied to the Jews in Judah and Jerusalem. They spoke to them in the name of the God of Israel. God had spoken to those prophets. Zechariah belonged to the family line of Iddo.
• English Standard Version: Now the prophets, Haggai and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them.
• New Living Translation: At that time the prophets Haggai and Zechariah son of Iddo prophesied to the Jews in Judah and Jerusalem. They prophesied in the name of the God of Israel who was over them.
• Christian Standard Bible: But when the prophets Haggai and Zechariah son of Iddo prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them,
• New American Standard Bible: When the prophets, Haggai the prophet and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, who was over them,
• New King James Version: Then the prophet Haggai and Zechariah the son of Iddo, prophets, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel, who was over them.
• American Standard Version: Now the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem; in the name of the God of Israel prophesied they unto them.
• Holman Christian Standard Bible: But when the prophets Haggai and Zechariah son of Iddo prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them,
• King James Version: Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that[ were] in Judah and Jerusalem in the name of the God of Israel,[ even] unto them.
• New English Translation: Then the prophets Haggai and Zechariah son of Iddo prophesied concerning the Jews who were in Judah and Jerusalem in the name of the God of Israel who was over them.
• World English Bible: Now the prophets, Haggai the prophet and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem. They prophesied to them in the name of the God of Israel.

交叉引用

• 撒迦利亞書 4:6-10: 彼謂我曰、其意即主所諭所羅巴伯云、萬有之主曰、非以勢、非以能、乃以我之神也、非以勢非以能乃以我之神也或作非恃能非恃力乃恃我之神事始能成爾於所羅巴伯前之巨山、何足稱道、必變為平地、彼取首石、人必歡呼云、恩寵必降其上、恩寵必降其上原文作恩寵恩寵歸之主有言諭我曰、所羅巴伯之手、築此殿基、其手必竣其工、爾則知萬有之主遣我就爾、誰藐視此日之事、以為細事者、見所羅巴伯手執準繩則喜、此七者、乃主之七目、遍察全地、或作藐視此日之事以為細事者誰乎此七燈乃主之七目遍察全地見所羅巴伯手取準繩則喜
• 哈該書 1:1-2:1: 大利烏王二年六月朔、主有言藉先知哈該、命撒拉鐵子猶大方伯所羅巴伯、及約撒答子大祭司約書亞、曰、萬有之主如是云、斯民自謂建主之殿、其期未至、惟主有言藉先知哈該曰、今此殿荒蕪、爾曹反居室、以板附墻者、於斯時豈可乎、今萬有之主如是云、當察爾所為、當察爾所為或作於爾所作之事當留心察之下同爾播多穫少、食不得飽、飲不止渴、衣不得暖、工得其值、盛於漏破之囊中、萬有之主如是云、當察爾所為、主曰、爾當登山取木、以建斯殿、我則悅之、我且得榮、爾望多得少、攜物於家、我吹之去、誠何故耶、萬有之主曰、因我殿荒蕪、爾曹各顧顧原文作奔其家、是故覆爾之天、止降甘露、地止產百物、我已使土地山岡旱乾、使五穀酒油、及地之一切所產、盡皆匱乏、使人與畜俱不得力、勞苦徒然、原文作使旱臨於土地山岡臨於穀酒油及地之一切所產臨於人及畜臨於一切所勞苦者○撒拉鐵子所羅巴伯、約撒答子大祭司約書亞、及諸遺民、遂遵主其天主之命、聽先知哈該、奉主其天主之遣、所傳之言、民俱敬畏主、主之使哈該奉主之遣告民云、主曰、我必眷祐爾、眷祐爾或作偕爾下同於是主感撒拉鐵子猶大方伯所羅巴伯之心、與約撒答子大祭司約書亞之心、及諸遺民之心、咸至、興工作於萬有之主其天主之殿、時在大利烏王二年六月二十四日、七月二十一日、主諭先知哈該曰、
• 撒迦利亞書 1:1-21: 大利烏王二年八月、主有言諭易多孫比利家子先知撒迦利亞曰、主曾震怒爾之列祖、當告之曰、萬有之主如是云、爾曹歸誠於我、我必復眷顧爾、復眷顧爾原文作歸於爾萬有之主已言之矣、或作爾當告之日萬有之主如是云爾曹歸誠於我此乃萬有之主所言萬有之主曰我必復眷顧爾曹主曰、毋效爾之列祖、昔日之眾先知曾告之曰、萬有之主如是云、爾當悔改、勿行惡道、勿作惡事、勿行惡道勿作惡事或作離爾惡道惡行彼不聽、不順我、此乃主所言、爾之列祖安在、眾先知豈得永存、但我言我命、我所諭我僕眾先知者、豈不悉臨及爾祖乎、彼遂悛悔、自謂自謂或作曰萬有之主已擬定、擬定或作立志循我道途道途或作動作行為、施報我身、已若是行於我矣、○大利烏王二年十一月、即細罷特月二十四日、易多孫比利家子先知撒迦利亞、得主之默示、撒迦利亞曰、我於夜觀異象、見有人乘紅馬、立於谷谷或作窪地之岡拈樹間、其後有紅馬紫紫或作黃馬白馬、我曰、我主、此何意歟、與我言之天使謂我曰、我將示爾、此為何意、立於岡拈樹間者曰、此乃主所遣遍游遍游或作游行下同於地、彼彼即前言之諸馬謂立於岡拈樹間主之使者曰、我儕遍游於地、見全地安居無事、主之使者曰、萬有之主歟、歷七十年、主怒耶路撒冷與猶大諸邑、主不施矜憫、將至何時、主以善言慰藉與我言之天使、與我言之天使告我曰、當宣告曰、萬有之主如是云、我為耶路撒冷、為郇、熱中至極、我向安佚之列國、大震我怒、蓋我昔微怒斯民、而彼加害過甚、故主如是云、我必施矜憫、復臨耶路撒冷、或作故主如是云我必復施矜憫歸耶路撒冷我之殿必復建在其中、必復用準繩、建築耶路撒冷之城垣、此乃萬有之主所言、又當宣告曰、萬有之主如是云、我諸城邑、必復豐阜滿溢、主復慰藉郇邑、復選耶路撒冷、○我舉目而望、見有四角、我問與我言之天使曰、此何意、對我曰、此角乃散猶大以色列及耶路撒冷民者、主以工師工師或作鐵工下同四人示我、我曰、彼來欲何為、曰、此角此角或作前所見之角散猶大人、使人不敢舉首、工師來欲使之恐懼、將異邦人之角、拋擲於地、蓋異邦人逞勢力、攻擊猶大地、逞勢力攻擊猶大地原文作向猶大地高舉其角分散其間居民、
• 彌迦書 5:4: 斯君將興、恃主之大能、賴其天主耶和華名之威嚴、以牧斯民、使之得安居、彼將為大、至於地極、