-
Acts 14:4
But the multitude of the city was divided; and part held with the Jews, and part with the apostles.
-
Acts 17:4-5
And some of them were persuaded, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people.
-
Acts 18:6-8
And when they opposed themselves and blasphemed, he shook out his raiment and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.And he departed thence, and went into the house of a certain man named Titus Justus, one that worshipped God, whose house joined hard to the synagogue.And Crispus, the ruler of the synagogue, believed in the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
-
Acts 13:48-50
And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed.And the word of the Lord was spread abroad throughout all the region.But the Jews urged on the devout women of honorable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and cast them out of their borders.
-
Romans 3:3
For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?
-
Acts 19:8-9
And he entered into the synagogue, and spake boldly for the space of three months, reasoning and persuading as to the things concerning the kingdom of God.But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.
-
Romans 11:4-6
But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.Even so then at this present time also there is a remnant according to the election of grace.But if it is by grace, it is no more of works: otherwise grace is no more grace.