2 Phi-e-rơ 3 16

本节经文

• 新标点和合本: 他一切的信上也都是讲论这事。信中有些难明白的，那无学问、不坚固的人强解，如强解别的经书一样，就自取沉沦。
• 和合本2010（上帝版-简体）: 他一切的信上都谈到这事。信中有些难明白的，那无学问、不坚定的人加以曲解，如曲解别的经书一样，自取灭亡。
• 和合本2010（神版-简体）: 他一切的信上都谈到这事。信中有些难明白的，那无学问、不坚定的人加以曲解，如曲解别的经书一样，自取灭亡。
• 当代译本: 他所有的书信都谈到这些事。一些不学无术、反复无常的人曲解了信中一些难懂的地方，就像曲解其他经文一样，他们是自取灭亡。
• 圣经新译本: 他在一切书信上，都讲论这些事。在这些书信中，有些难明白的地方，那不学无术和不稳定的人加以曲解，好像曲解别的经书一样，就自取灭亡。
• 中文标准译本: 他在所有的信中也都说到这些事。那些没有知识、不坚定的人曲解了他信中一些难懂的地方，正如他们也曲解其他经文，就导致了他们自己的灭亡。
• 新標點和合本: 他一切的信上也都是講論這事。信中有些難明白的，那無學問、不堅固的人強解，如強解別的經書一樣，就自取沉淪。
• 和合本2010（上帝版-繁體）: 他一切的信上都談到這事。信中有些難明白的，那無學問、不堅定的人加以曲解，如曲解別的經書一樣，自取滅亡。
• 和合本2010（神版-繁體）: 他一切的信上都談到這事。信中有些難明白的，那無學問、不堅定的人加以曲解，如曲解別的經書一樣，自取滅亡。
• 當代譯本: 他所有的書信都談到這些事。一些不學無術、反覆無常的人曲解了信中一些難懂的地方，就像曲解其他經文一樣，他們是自取滅亡。
• 聖經新譯本: 他在一切書信上，都講論這些事。在這些書信中，有些難明白的地方，那不學無術和不穩定的人加以曲解，好像曲解別的經書一樣，就自取滅亡。
• 呂振中譯本: 在他所有的書信裏、他就是在那裏講論這些事的；其中有難以了悟的，沒有學問而不堅固的人給曲解了、像曲解其餘的經書一樣、而引致自己的滅亡。
• 中文標準譯本: 他在所有的信中也都說到這些事。那些沒有知識、不堅定的人曲解了他信中一些難懂的地方，正如他們也曲解其他經文，就導致了他們自己的滅亡。
• 文理和合譯本: 彼之諸書亦論及此、中有難明者、而不學不固之輩強解之、於他經亦然、乃自取淪亡也、○
• 文理委辦譯本: 其書不止一函、皆言此理中有難明、學弗思、信勿篤者、故反其意、亦反諸經、自取敗亡、
• 施約瑟淺文理新舊約聖經: 彼之諸書皆論此事、中有難明、不學者與信不堅者、謬解其意、亦謬解諸經、自取敗亡、
• 吳經熊文理聖詠與新經全集: 渠於他書中、亦多論及此事、書中間有深奧難解之語、而無知無識之輩、乃予以曲解、是猶曲解他經、亦惟自取淪喪而已矣。
• New International Version: He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.
• New International Reader's Version: Paul writes the same way in all his letters. He speaks about what I have just told you. His letters include some things that are hard to understand. People who don’t know better and aren’t firm in the faith twist what he says. They twist the other Scriptures too. So they will be destroyed.
• English Standard Version: as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures.
• New Living Translation: speaking of these things in all of his letters. Some of his comments are hard to understand, and those who are ignorant and unstable have twisted his letters to mean something quite different, just as they do with other parts of Scripture. And this will result in their destruction.
• Christian Standard Bible: He speaks about these things in all his letters. There are some things hard to understand in them. The untaught and unstable will twist them to their own destruction, as they also do with the rest of the Scriptures.
• New American Standard Bible: as also in all his letters, speaking in them of these things, in which there are some things that are hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction.
• New King James Version: as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures.
• American Standard Version: as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as they do also the other scriptures, unto their own destruction.
• Holman Christian Standard Bible: He speaks about these things in all his letters in which there are some matters that are hard to understand. The untaught and unstable twist them to their own destruction, as they also do with the rest of the Scriptures.
• King James Version: As also in all[ his] epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as[ they do] also the other scriptures, unto their own destruction.
• New English Translation: speaking of these things in all his letters. Some things in these letters are hard to understand, things the ignorant and unstable twist to their own destruction, as they also do to the rest of the scriptures.
• World English Bible: as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.

交叉引用

• Ma-thi-ơ 15 6: they are not to‘ honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition. (niv)
• Gia-cơ 1 8: Such a person is double- minded and unstable in all they do. (niv)
• Rô-ma 8 1-Rô-ma 8 39: Therefore, there is now no condemnation for those who are in Christ Jesus,because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death.For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh,in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires.The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace.The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so.Those who are in the realm of the flesh cannot please God.You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ.But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness.And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.Therefore, brothers and sisters, we have an obligation— but it is not to the flesh, to live according to it.For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.For those who are led by the Spirit of God are the children of God.The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry,“ Abba, Father.”The Spirit himself testifies with our spirit that we are God’s children.Now if we are children, then we are heirs— heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.For the creation waits in eager expectation for the children of God to be revealed.For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hopethat the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies.For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have?But if we hope for what we do not yet have, we wait for it patiently.In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.And we know that in all things God works for the good of those who love him, who have been called according to his purpose.For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters.And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.What, then, shall we say in response to these things? If God is for us, who can be against us?He who did not spare his own Son, but gave him up for us all— how will he not also, along with him, graciously give us all things?Who will bring any charge against those whom God has chosen? It is God who justifies.Who then is the one who condemns? No one. Christ Jesus who died— more than that, who was raised to life— is at the right hand of God and is also interceding for us.Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?As it is written:“ For your sake we face death all day long; we are considered as sheep to be slaughtered.”No, in all these things we are more than conquerors through him who loved us.For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers,neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. (niv)
• 2 Phi-e-rơ 2 14: With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed— an accursed brood! (niv)
• Hê-bơ-rơ 5 11: We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. (niv)
• Giê-rê-mi 23 36: But you must not mention‘ a message from the Lord’ again, because each one’s word becomes their own message. So you distort the words of the living God, the Lord Almighty, our God. (niv)
• 1 Phi-e-rơ 2 8: and,“ A stone that causes people to stumble and a rock that makes them fall.” They stumble because they disobey the message— which is also what they were destined for. (niv)
• 1 Tê-sa-lô-ni-ca 4 1-1 Tê-sa-lô-ni-ca 4 5: As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more.For you know what instructions we gave you by the authority of the Lord Jesus.It is God’s will that you should be sanctified: that you should avoid sexual immorality;that each of you should learn to control your own body in a way that is holy and honorable,not in passionate lust like the pagans, who do not know God; (niv)
• 1 Phi-e-rơ 1 1: Peter, an apostle of Jesus Christ, To God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, (niv)
• Ma-thi-ơ 22 29: Jesus replied,“ You are in error because you do not know the Scriptures or the power of God. (niv)
• Phi-líp 3 19: Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is set on earthly things. (niv)
• 1 Cô-rinh-tô 15 1-1 Cô-rinh-tô 15 58: Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand.By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,that he was buried, that he was raised on the third day according to the Scriptures,and that he appeared to Cephas, and then to the Twelve.After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.Then he appeared to James, then to all the apostles,and last of all he appeared to me also, as to one abnormally born.For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God.But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them— yet not I, but the grace of God that was with me.Whether, then, it is I or they, this is what we preach, and this is what you believed.But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?If there is no resurrection of the dead, then not even Christ has been raised.And if Christ has not been raised, our preaching is useless and so is your faith.More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised.For if the dead are not raised, then Christ has not been raised either.And if Christ has not been raised, your faith is futile; you are still in your sins.Then those also who have fallen asleep in Christ are lost.If only for this life we have hope in Christ, we are of all people most to be pitied.But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.For since death came through a man, the resurrection of the dead comes also through a man.For as in Adam all die, so in Christ all will be made alive.But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him.Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power.For he must reign until he has put all his enemies under his feet.The last enemy to be destroyed is death.For he“ has put everything under his feet.” Now when it says that“ everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?And as for us, why do we endanger ourselves every hour?I face death every day— yes, just as surely as I boast about you in Christ Jesus our Lord.If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised,“ Let us eat and drink, for tomorrow we die.”Do not be misled:“ Bad company corrupts good character.”Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God— I say this to your shame.But someone will ask,“ How are the dead raised? With what kind of body will they come?”How foolish! What you sow does not come to life unless it dies.When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else.But God gives it a body as he has determined, and to each kind of seed he gives its own body.Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another.There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another.The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable;it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.So it is written:“ The first man Adam became a living being”; the last Adam, a life-giving spirit.The spiritual did not come first, but the natural, and after that the spiritual.The first man was of the dust of the earth; the second man is of heaven.As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man.I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.Listen, I tell you a mystery: We will not all sleep, but we will all be changed—in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.For the perishable must clothe itself with the imperishable, and the mortal with immortality.When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true:“ Death has been swallowed up in victory.”“ Where, O death, is your victory? Where, O death, is your sting?”The sting of death is sin, and the power of sin is the law.But thanks be to God! He gives us the victory through our Lord Jesus Christ.Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain. (niv)
• Thi Thiên 56 5: All day long they twist my words; all their schemes are for my ruin. (niv)
• 2 Ti-mô-thê 3 5-2 Ti-mô-thê 3 7: having a form of godliness but denying its power. Have nothing to do with such people.They are the kind who worm their way into homes and gain control over gullible women, who are loaded down with sins and are swayed by all kinds of evil desires,always learning but never able to come to a knowledge of the truth. (niv)
• Giu-đe 1 4: For certain individuals whose condemnation was written about long ago have secretly slipped in among you. They are ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord. (niv)
• Phục Truyền Luật Lệ Ký 16 19: Do not pervert justice or show partiality. Do not accept a bribe, for a bribe blinds the eyes of the wise and twists the words of the innocent. (niv)
• Ma-thi-ơ 15 3: Jesus replied,“ And why do you break the command of God for the sake of your tradition? (niv)
• 2 Phi-e-rơ 2 1: But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them— bringing swift destruction on themselves. (niv)
• Sáng Thế Ký 49 4: Turbulent as the waters, you will no longer excel, for you went up onto your father’s bed, onto my couch and defiled it. (niv)
• 2 Các Vua 1 1-2 Các Vua 1 18: After Ahab’s death, Moab rebelled against Israel.Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers, saying to them,“ Go and consult Baal-Zebub, the god of Ekron, to see if I will recover from this injury.”But the angel of the Lord said to Elijah the Tishbite,“ Go up and meet the messengers of the king of Samaria and ask them,‘ Is it because there is no God in Israel that you are going off to consult Baal-Zebub, the god of Ekron?’Therefore this is what the Lord says:‘ You will not leave the bed you are lying on. You will certainly die!’” So Elijah went.When the messengers returned to the king, he asked them,“ Why have you come back?”“ A man came to meet us,” they replied.“ And he said to us,‘ Go back to the king who sent you and tell him,“ This is what the Lord says: Is it because there is no God in Israel that you are sending messengers to consult Baal-Zebub, the god of Ekron? Therefore you will not leave the bed you are lying on. You will certainly die!”’”The king asked them,“ What kind of man was it who came to meet you and told you this?”They replied,“ He had a garment of hair and had a leather belt around his waist.” The king said,“ That was Elijah the Tishbite.”Then he sent to Elijah a captain with his company of fifty men. The captain went up to Elijah, who was sitting on the top of a hill, and said to him,“ Man of God, the king says,‘ Come down!’”Elijah answered the captain,“ If I am a man of God, may fire come down from heaven and consume you and your fifty men!” Then fire fell from heaven and consumed the captain and his men.At this the king sent to Elijah another captain with his fifty men. The captain said to him,“ Man of God, this is what the king says,‘ Come down at once!’”“ If I am a man of God,” Elijah replied,“ may fire come down from heaven and consume you and your fifty men!” Then the fire of God fell from heaven and consumed him and his fifty men.So the king sent a third captain with his fifty men. This third captain went up and fell on his knees before Elijah.“ Man of God,” he begged,“ please have respect for my life and the lives of these fifty men, your servants!See, fire has fallen from heaven and consumed the first two captains and all their men. But now have respect for my life!”The angel of the Lord said to Elijah,“ Go down with him; do not be afraid of him.” So Elijah got up and went down with him to the king.He told the king,“ This is what the Lord says: Is it because there is no God in Israel for you to consult that you have sent messengers to consult Baal-Zebub, the god of Ekron? Because you have done this, you will never leave the bed you are lying on. You will certainly die!”So he died, according to the word of the Lord that Elijah had spoken. Because Ahaziah had no son, Joram succeeded him as king in the second year of Jehoram son of Jehoshaphat king of Judah.As for all the other events of Ahaziah’s reign, and what he did, are they not written in the book of the annals of the kings of Israel? (niv)
• Ha-ba-cúc 1 4: Therefore the law is paralyzed, and justice never prevails. The wicked hem in the righteous, so that justice is perverted. (niv)
• Xuất Ai Cập 23 2: “ Do not follow the crowd in doing wrong. When you give testimony in a lawsuit, do not pervert justice by siding with the crowd, (niv)
• 1 Các Vua 10 1: When the queen of Sheba heard about the fame of Solomon and his relationship to the Lord, she came to test Solomon with hard questions. (niv)
• Xuất Ai Cập 23 6: “ Do not deny justice to your poor people in their lawsuits. (niv)