<< 哥林多后书 3:13 >>

本节经文

  • 圣经新译本
    不像摩西那样，把帕子蒙在脸上，使以色列人看不见那短暂的荣光的结局。
  • 新标点和合本
    不像摩西将帕子蒙在脸上，叫以色列人不能定睛看到那将废者的结局。
  • 和合本2010（上帝版-简体）
    不像摩西将面纱蒙在脸上，使以色列人不能定睛看到那逐渐褪色的荣光的结局。
  • 和合本2010（神版-简体）
    不像摩西将面纱蒙在脸上，使以色列人不能定睛看到那逐渐褪色的荣光的结局。
  • 当代译本
    不像摩西将帕子蒙在脸上，以免以色列人看见那渐渐消逝的荣光。
  • 中文标准译本
    我们不像摩西那样，他把帕子蒙在脸上，使以色列子民不能注视那渐渐消失的荣光的结局。
  • 新標點和合本
    不像摩西將帕子蒙在臉上，叫以色列人不能定睛看到那將廢者的結局。
  • 和合本2010（上帝版-繁體）
    不像摩西將面紗蒙在臉上，使以色列人不能定睛看到那逐漸褪色的榮光的結局。
  • 和合本2010（神版-繁體）
    不像摩西將面紗蒙在臉上，使以色列人不能定睛看到那逐漸褪色的榮光的結局。
  • 當代譯本
    不像摩西將帕子蒙在臉上，以免以色列人看見那漸漸消逝的榮光。
  • 聖經新譯本
    不像摩西那樣，把帕子蒙在臉上，使以色列人看不見那短暫的榮光的結局。
  • 呂振中譯本
    不像摩西將帕子蒙在臉上，使以色列人不能定睛看到那漸漸消逝的榮光的結局。
  • 中文標準譯本
    我們不像摩西那樣，他把帕子蒙在臉上，使以色列子民不能注視那漸漸消失的榮光的結局。
  • 文理和合譯本
    非如摩西蒙帕於面、使以色列人不得直視暫存者之終、
  • 文理委辦譯本
    非如摩西蒙帕於面、以色列人不得窺暫有者之意、
  • 施約瑟淺文理新舊約聖經
    非如摩西以帕蒙面、使以色列人不得觀及將廢者之終、
  • 吳經熊文理聖詠與新經全集
    非同摩西之以帕蒙面、惟恐義塞子孫逆睹其暫有制度之結局也。
  • New International Version
    We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away.
  • New International Reader's Version
    We are not like Moses. He used to cover his face with a veil. That was to keep the people of Israel from seeing the end of what was passing away.
  • English Standard Version
    not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end.
  • New Living Translation
    We are not like Moses, who put a veil over his face so the people of Israel would not see the glory, even though it was destined to fade away.
  • Christian Standard Bible
    We are not like Moses, who used to put a veil over his face to prevent the Israelites from gazing steadily until the end of the glory of what was being set aside,
  • New American Standard Bible
    and we are not like Moses, who used to put a veil over his face so that the sons of Israel would not stare at the end of what was fading away.
  • New King James Version
    unlike Moses, who put a veil over his face so that the children of Israel could not look steadily at the end of what was passing away.
  • American Standard Version
    and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:
  • Holman Christian Standard Bible
    We are not like Moses, who used to put a veil over his face so that the Israelites could not stare at the end of what was fading away,
  • King James Version
    And not as Moses,[ which] put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
  • New English Translation
    and not like Moses who used to put a veil over his face to keep the Israelites from staring at the result of the glory that was made ineffective.
  • World English Bible
    and not as Moses, who put a veil on his face, that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.

交叉引用

  • 出埃及记 34:33-35
    摩西和他们说完了话，就用帕子蒙上自己的脸。每逢摩西进到耶和华面前与他谈话的时候，就把帕子揭去，直到他出来。他出来了，就把耶和华吩咐他的对以色列人说。以色列人看见摩西的脸，见他的脸皮发光。摩西再用帕子蒙上自己的脸，直到他进去和耶和华说话为止。
  • 哥林多后书 3:7
    如果那以文字刻在石上使人死的律法的工作，尚且带有荣光，以致以色列人因着摩西脸上短暂的荣光，不能注视他的脸，
  • 以弗所书 2:14-15
    基督就是我们的和平：他使双方合而为一，拆毁了隔在中间的墙，就是以自己的身体除掉双方的仇恨，并且废掉了律法的规条，使两者在他里面成为一个新人，这样就缔造了和平。
  • 歌罗西书 2:17
    这些不过是将来的事的影子，那真体却是属于基督的。
  • 加拉太书 3:23-24
    但信的道理还没有来到以前，我们在律法下被囚禁、被围困，直到那要来的信的道理显明出来。这样，律法成了我们的启蒙教师，领我们到基督那里，使我们可以因信称义。
  • 罗马书 10:4
    因为律法的终极就是基督，使所有信的人都得着义。
  • 希伯来书 10:1-9
    律法既然是以后要来的美好事物的影子，不是本体的真象，就不能凭着每年献同样的祭品，使那些进前来的人得到完全。如果敬拜的人一次得洁净，良心就不再觉得有罪，那么，献祭的事不是早就停止了吗？可是那些祭品，却使人每年都想起罪来，因为公牛和山羊的血不能把罪除去。所以，基督到世上来的时候，就说：“祭品和礼物不是你所要的，你却为我预备了身体。燔祭和赎罪祭，不是你所喜悦的；那时我说：‘看哪！我来了，经卷上已经记载我的事，神啊！我来是要遵行你的旨意。’”前面说：“祭品和礼物，燔祭和赎罪祭，不是你所要的，也不是你所喜悦的。”这些都是按照律法献的；接着又说：“看哪！我来了，是要遵行你的旨意。”可见他废除那先前的，为要建立那后来的。