1 Samuel 14 3

本节经文

• 新标点和合本: 在那里有亚希突的儿子亚希亚，穿着以弗得。（亚希突是以迦博的哥哥，非尼哈的儿子，以利的孙子。以利从前在示罗作耶和华的祭司。）约拿单去了，百姓却不知道。
• 和合本2010（上帝版-简体）: 在那里有亚希突的儿子亚希亚，穿着以弗得。亚希突是以迦博的哥哥，非尼哈的儿子，以利的孙子。以利从前在示罗作耶和华的祭司。约拿单去了，百姓却不知道。
• 和合本2010（神版-简体）: 在那里有亚希突的儿子亚希亚，穿着以弗得。亚希突是以迦博的哥哥，非尼哈的儿子，以利的孙子。以利从前在示罗作耶和华的祭司。约拿单去了，百姓却不知道。
• 当代译本: 其中有穿着以弗得的祭司亚希亚，即亚希突的儿子。亚希突是示罗耶和华祭司以利的孙子，非尼哈的儿子，以迦博的哥哥。没有人留意到约拿单出去了。
• 圣经新译本: 其中有亚希突的儿子亚希亚带着以弗得；亚希突是以迦博的哥哥，非尼哈的儿子，以利的孙子。以利从前在示罗作耶和华的祭司。约拿单去了，众人都不知道。
• 中文标准译本: 其中有佩戴着以弗得的亚希雅。他是亚希突的儿子，亚希突是以迦博的哥哥，是非尼哈的儿子，非尼哈是从前在示罗作耶和华祭司的以利的儿子。当时人们不知道约拿单离开了。
• 新標點和合本: 在那裏有亞希突的兒子亞希亞，穿着以弗得。（亞希突是以迦博的哥哥，非尼哈的兒子，以利的孫子。以利從前在示羅作耶和華的祭司。）約拿單去了，百姓卻不知道。
• 和合本2010（上帝版-繁體）: 在那裏有亞希突的兒子亞希亞，穿着以弗得。亞希突是以迦博的哥哥，非尼哈的兒子，以利的孫子。以利從前在示羅作耶和華的祭司。約拿單去了，百姓卻不知道。
• 和合本2010（神版-繁體）: 在那裏有亞希突的兒子亞希亞，穿着以弗得。亞希突是以迦博的哥哥，非尼哈的兒子，以利的孫子。以利從前在示羅作耶和華的祭司。約拿單去了，百姓卻不知道。
• 當代譯本: 其中有穿著以弗得的祭司亞希亞，即亞希突的兒子。亞希突是示羅耶和華祭司以利的孫子，非尼哈的兒子，以迦博的哥哥。沒有人留意到約拿單出去了。
• 聖經新譯本: 其中有亞希突的兒子亞希亞帶著以弗得；亞希突是以迦博的哥哥，非尼哈的兒子，以利的孫子。以利從前在示羅作耶和華的祭司。約拿單去了，眾人都不知道。
• 呂振中譯本: 又有亞希突的兒子亞希亞帶着神諭像：亞希突是以迦博的兄弟、非尼哈的兒子、以利的孫子：以利從前在示羅做永恆主的祭司。約拿單去了，人民都不知道。
• 中文標準譯本: 其中有佩戴著以弗得的亞希雅。他是亞希突的兒子，亞希突是以迦博的哥哥，是非尼哈的兒子，非尼哈是從前在示羅作耶和華祭司的以利的兒子。當時人們不知道約拿單離開了。
• 文理和合譯本: 又有衣聖衣之亞希亞、乃居示羅為耶和華祭司之以利曾孫、非尼哈孫、亞希突子、亞希突即以迦博之兄、民不知約拿單已往、
• 文理委辦譯本: 以利曾孫、非尼哈孫、亞希突子、亞希亞居於示羅、衣公服、為耶和華之祭司、亞希突即以迦泊之弟。民不知約拿單已往。
• 施約瑟淺文理新舊約聖經: 在彼有亞希突子亞希亞持以弗得、亞希突即以迦博兄、非尼哈子、以利孫、以利昔在示羅為主之祭司、約拿單往、民不知之、
• New International Version: among whom was Ahijah, who was wearing an ephod. He was a son of Ichabod’s brother Ahitub son of Phinehas, the son of Eli, the Lord’s priest in Shiloh. No one was aware that Jonathan had left.
• New International Reader's Version: Ahijah was one of them. He was wearing a sacred linen apron. He was a son of Ichabod’s brother Ahitub. Ahitub was the son of Eli’s son Phinehas. Eli had been the Lord’ s priest in Shiloh. No one was aware that Jonathan had left.
• English Standard Version: including Ahijah the son of Ahitub, Ichabod’s brother, son of Phinehas, son of Eli, the priest of the Lord in Shiloh, wearing an ephod. And the people did not know that Jonathan had gone.
• New Living Translation: Among Saul’s men was Ahijah the priest, who was wearing the ephod, the priestly vest. Ahijah was the son of Ichabod’s brother Ahitub, son of Phinehas, son of Eli, the priest of the Lord who had served at Shiloh. No one realized that Jonathan had left the Israelite camp.
• Christian Standard Bible: Ahijah, who was wearing an ephod, was also there. He was the son of Ahitub, the brother of Ichabod son of Phinehas, son of Eli the LORD’s priest at Shiloh. But the troops did not know that Jonathan had left.
• New American Standard Bible: and Ahijah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the priest of the Lord at Shiloh, was wearing an ephod. And the people did not know that Jonathan had gone.
• New King James Version: Ahijah the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the LORD’s priest in Shiloh, was wearing an ephod. But the people did not know that Jonathan had gone.
• American Standard Version: and Ahijah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the priest of Jehovah in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.
• Holman Christian Standard Bible: Ahijah, who was wearing an ephod, was also there. He was the son of Ahitub, the brother of Ichabod son of Phinehas, son of Eli the Lord’s priest at Shiloh. But the troops did not know that Jonathan had left.
• King James Version: And Ahiah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the LORD’S priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.
• New English Translation: Now Ahijah was carrying an ephod. He was the son of Ahitub, who was the brother of Ichabod and a son of Phineas, son of Eli, the priest of the LORD in Shiloh. The army was unaware that Jonathan had left.
• World English Bible: including Ahijah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod. The people didn’t know that Jonathan was gone.

交叉引用

• 1 Samuel 22 20: But one son of Ahimelek son of Ahitub, named Abiathar, escaped and fled to join David. (niv)
• 1 Samuel 2 28: I chose your ancestor out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, and to wear an ephod in my presence. I also gave your ancestor’s family all the food offerings presented by the Israelites. (niv)
• 1 Samuel 4 21: She named the boy Ichabod, saying,“ The Glory has departed from Israel”— because of the capture of the ark of God and the deaths of her father-in-law and her husband. (niv)
• 1 Samuel 22 9-1 Samuel 22 12: But Doeg the Edomite, who was standing with Saul’s officials, said,“ I saw the son of Jesse come to Ahimelek son of Ahitub at Nob.Ahimelek inquired of the Lord for him; he also gave him provisions and the sword of Goliath the Philistine.”Then the king sent for the priest Ahimelek son of Ahitub and all the men of his family, who were the priests at Nob, and they all came to the king.Saul said,“ Listen now, son of Ahitub.”“ Yes, my lord,” he answered. (niv)
• Éxodo 28:26-32: Make two gold rings and attach them to the other two corners of the breastpiece on the inside edge next to the ephod.Make two more gold rings and attach them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod.The rings of the breastpiece are to be tied to the rings of the ephod with blue cord, connecting it to the waistband, so that the breastpiece will not swing out from the ephod.“ Whenever Aaron enters the Holy Place, he will bear the names of the sons of Israel over his heart on the breastpiece of decision as a continuing memorial before the Lord.Also put the Urim and the Thummim in the breastpiece, so they may be over Aaron’s heart whenever he enters the presence of the Lord. Thus Aaron will always bear the means of making decisions for the Israelites over his heart before the Lord.“ Make the robe of the ephod entirely of blue cloth,with an opening for the head in its center. There shall be a woven edge like a collar around this opening, so that it will not tear. (niv)