1 Иоанна 2 2

本节经文

• 新标点和合本: 他为我们的罪作了挽回祭，不是单为我们的罪，也是为普天下人的罪。
• 和合本2010（上帝版-简体）: 他为我们的罪作了赎罪祭，不单是为我们的罪，也是为普天下人的罪。
• 和合本2010（神版-简体）: 他为我们的罪作了赎罪祭，不单是为我们的罪，也是为普天下人的罪。
• 当代译本: 祂为我们的罪作了赎罪祭，不只是为我们的罪，也是为全人类的罪。
• 圣经新译本: 他为我们的罪作了赎罪祭，不仅为我们的罪，也为全人类的罪。
• 中文标准译本: 他自己为我们的罪孽做了平息祭，不仅是为我们的罪，也是为全世界的罪。
• 新標點和合本: 他為我們的罪作了挽回祭，不是單為我們的罪，也是為普天下人的罪。
• 和合本2010（上帝版-繁體）: 他為我們的罪作了贖罪祭，不單是為我們的罪，也是為普天下人的罪。
• 和合本2010（神版-繁體）: 他為我們的罪作了贖罪祭，不單是為我們的罪，也是為普天下人的罪。
• 當代譯本: 祂為我們的罪作了贖罪祭，不只是為我們的罪，也是為全人類的罪。
• 聖經新譯本: 他為我們的罪作了贖罪祭，不僅為我們的罪，也為全人類的罪。
• 呂振中譯本: 他自己就是除罪法、為了我們的罪而立的，不單為了我們的罪，也為了全世界人的罪。
• 中文標準譯本: 他自己為我們的罪孽做了平息祭，不僅是為我們的罪，也是為全世界的罪。
• 文理和合譯本: 彼為我罪作挽回之祭、不第為我亦為舉世焉、
• 文理委辦譯本: 彼為挽回之祭、不第為我儕之罪、亦為舉世之罪、
• 施約瑟淺文理新舊約聖經: 彼為我儕之罪為贖罪祭、不但為我儕之罪、亦為舉世之罪焉、
• 吳經熊文理聖詠與新經全集: 基督者、贖罪之犧牲、不僅贖吾人之罪、亦贖全世人類之罪也。
• New International Version: He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
• New International Reader's Version: He gave his life to pay for our sins. But he not only paid for our sins. He also paid for the sins of the whole world.
• English Standard Version: He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.
• New Living Translation: He himself is the sacrifice that atones for our sins— and not only our sins but the sins of all the world.
• Christian Standard Bible: He himself is the atoning sacrifice for our sins, and not only for ours, but also for those of the whole world.
• New American Standard Bible: and He Himself is the propitiation for our sins; and not for ours only, but also for the sins of the whole world.
• New King James Version: And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.
• American Standard Version: and he is the propitiation for our sins; and not for ours only, but also for the whole world.
• Holman Christian Standard Bible: He Himself is the propitiation for our sins, and not only for ours, but also for those of the whole world.
• King James Version: And he is the propitiation for our sins: and not for ours only, but also for[ the sins of] the whole world.
• New English Translation: and he himself is the atoning sacrifice for our sins, and not only for our sins but also for the whole world.
• World English Bible: And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world.

交叉引用

• 1 Иоанна 4 10: This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. (niv)
• 1 Петра 3 18: For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. (niv)
• Иоанна 11:51-52: He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation,and not only for that nation but also for the scattered children of God, to bring them together and make them one. (niv)
• 1 Иоанна 1 7: But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. (niv)
• Иоанна 4:42: They said to the woman,“ We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.” (niv)
• Римлянам 3:25-26: God presented Christ as a sacrifice of atonement, through the shedding of his blood— to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished—he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus. (niv)
• Иоанна 12:32: And I, when I am lifted up from the earth, will draw all people to myself.” (niv)
• Откровение 12:9: The great dragon was hurled down— that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him. (niv)
• 1 Иоанна 5 19: We know that we are children of God, and that the whole world is under the control of the evil one. (niv)